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In this sense of the word it implies sound doctrine as opposed to heresy, and unity of organization as opposed to schism (Lightfoot, Apostolic Fathers, Part II, vol. It was probably in this sense that the Spaniards Pacian (Ep. 252) it is difficult to determine how far he uses the word Catholic significantly, and how far as a mere name. The Donatists, unlike all previous heretics, had not gone wrong upon any Christological question. (See Turmel, "Histoire de la theologie positive, 1904, I, 162-166, with references there given.) Moreover, St.i ad Sempron.) writes, about 370: "Christianus mihi nonem est, catholicus cognomen", and it is noteworthy that in various early Latin expositions of the Creed, notably that of Nicetas of Remesiana, which dates from about 375 (ed. lxx), the word Catholic in the Creed, though undoubtedly coupled at that date with the words Holy Church, suggests no special comment. The title, for instance, of his longest work is "On the Unity of the Catholic Church ", and we frequently meet in his writings such phrases as catholica fides (Ep. It was their conception of Church discipline and organization which was faulty. Augustine insists upon the consensus of Christians in the use of the name Catholic.On the other hand this sense undoubtedly occurs more than once in the Muratorian Fragment (c. The one clear idea underlying all is orthodox as opposed to heretical, and Kattenbusch does not hesitate to admit that in Cyprian we first see how Catholic and Roman came eventually to be regarded as interchangeable terms. Harnack, Dogmengeschichte, II, 149-168.) Moreover it should be noted that the word Catholica was sometimes used substantively as the equivalent of ecclesia Catholica. 26): "And if ever thou art sojourning in any city, inquire not simply where the Lord's house is--for the sects of the profane also attempt to call their own dens, houses of the Lord--nor merely where the church is, but where is the Catholic Church.180), where, for example, it is said of certain heretical writings that they "cannot be received in the Catholic Church ". An example is to be found in the Muratorian Fragment, another seemingly in Tertullian (De Praescrip, xxx), and many more appear at a later date, particularly among African Writers. For this is the peculiar name of the holy body the mother of us all." On the other hand when discussing the word Catholic, which already appears in his form of the baptismal creed, St. 23) "Now it [the Church ] is called Catholic because it is throughout the world, from one end of the earth to the other." But we shall have occasion to quote this passage more at length later on.

Our Compatibility Matching System narrows the field from thousands of Christian singles to match you with a select group of compatible Christian men or women with whom you can build lasting and fulfilling relationships.From this time forward the technical signification of the word Catholic meets us with increasing frequency both East and West, until by the beginning of the fourth century it seems to have almost entirely supplanted the primitive and more general meaning. 155) to "the bishop of the catholic church in Smyrna " (Letter on the Martyrdom of St.The earlier examples have been collected by Caspari (Quellen zur Geschichte des Taufsymbols, etc., III, 149 sqq.). Polycarp, xvi), a phrase which necessarily presupposes a more technical use of the word, is due, some critics think, to interpolation.A little later, Clement of Alexandria speaks very clearly. Among the Greeks it was natural that while Catholic served as the distinctive description of the one Church, the etymological significance of the word was never quite lost sight of. There can be no doubt, however, that it was the struggle with the Donatists which first drew out the full theological significance of the epithet Catholic and passed it on to the schoolmen as an abiding possession."We say", he declares, "that both in substance and in seeming, both in origin and in development, the primitive and Catholic Church is the only one, agreeing as it does in the unity of one faith " (Stromata, VII, xvii; P. From this and other passages which might be quoted, the technical use seems to have been clearly established by the beginning of the third century. In fact Catholic soon became in many cases a mere appellative--the proper name, in other words, of the true Church founded by Christ, just as we now frequently speak of the Orthodox Church, when referring to the established religion of the Russian Empire, without adverting to the etymology of the title so used. When the Donatists claimed to represent the one true Church of Christ, and formulated certain marks of the Church, which they professed to find in their own body, it could not fail to strike their orthodox opponents that the title Catholic, by which the Church of Christ was universally known, afforded a far surer test, and that this was wholly inapplicable to a sect which was confined to one small corner of the world. These doctors particularly insisted upon the note of Catholicity, and they pointed out that both the Old and the New Testament represented the Church as spread over all the earth.

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